First, we must take this verse in the context of the chapter. 31 “Or suppose a king is about to go to war against another king. The king going to fight . “You are the salt of the earth. Luke 14:31-33. Amen. One must be a follower and a disciple of Jesus in order to enter the Kingdom of Heaven. Compare Jde 1:14. Those aren't salvation verses. This call is not so much a call to martyrdom as a command to deny self or, crucify the flesh, even to the point of death. Christ heals a man on the sabbath. Luke 14:31–33 31 Or what king , going to make war against another king , does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand ? Most of those who profess Christianity dont know basic teachings and dont act differently because of their Christian experience. What is the meaning of the original Greek of Luke 14:33 - "So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple." If it weren’t for these brave men of the Greatest Generation, most if not all of our world would be Communist. Living as Kingdom people in our time is crucial: crucial to our world and crucial to our discipleship. He’s saying that to follow Him is going to be a sacrifice. If one of them has an ear that will listen to the flesh, they will never be striving together again. We are called to surrender all to Jesus to be used for his work in the world. On the surface, it seems too extreme. Luke 14:33. 32Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.” Lit., in ten thousands: i.e., in the midst of; surrounded by. John 3:16 is about salvation. Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks for conditions of peace. Anonymous. Your assistant did such a great job, we forgot you were gone,” a well-meaning board member says. (15-24) The necessity of consideration and self-denial. He said to them, “If anyone would come after me, he must deny himself and take up his cross daily and follow me” (Luke 9:23). Why did Jesus mention the tower of Siloam in Luke 13:4? There is nothing in this world that is more important than the Kingdom of Heaven. 'Hold Nothing Back' — Luke 14:31-33. Each devotional consists of a scripture passage and a reflection and a prayer which open up the day's scripture and show how it challenges you to live for Jesus. (Luke 14:31-33) Many of our fathers, grandfathers, uncles, great-grandfathers, and great-uncles fought in World War II. Pollster George Gallup contends that fewer than ten percent of evangelical Christians could be called deeply committed. In Jesus' name, I pray. Romans chapter 5 says that salvation is a free gift. The enemy places a wedge of competition between two people who are striving for the Kingdom of God. Except where noted, scripture quotations are taken from the Easy-to-Read Version © 2001 by Bible League International. To do anything less is to lose our "saltiness!" Counting the Cost: Family vs. 25-26, Business vs.28-30, Opposition vs. 31-33 What loyalties and relationships have you surrendered to follow and obey Jesus? Or what king going to make war against another king, &c.] Our Lord illustrates the same thing, the business of a profession, by another similitude, or parable; taking up a profession of religion, is like to two kings engaging in a war. (1-6) He teaches humility. .? But here in Luke's gospel we read that His name shall be called Jesus, because He … Used by permission. It is therefore compared with great and difficult things: such as is the undertaking of a costly building in one’s private concerns, of a war, in the case of public concerns. The first part of this chapter (1-12) was a warning about hypocrisy, blasphemy and hell, but from verse 13 there is a clear change of subject/topic. 14.35 Jesus warns: ” The one who has ears to hear had better listen!” He wanted the disciples to clearly understand the message to them so He uses: “become foolish”. So Rev., to encounter another king in war. "I surrender!" συμβαλεῖν εἰς πόλεμον, Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand! One main lesson is emphasized in these scriptures: the nature and influence of true discipleship. The king on the one side, is the Christian professor; true believers are kings, they have the apparel of kings, the royal robe of Christ's righteousness; they live like kings, at the … Send a delegation to discuss terms of peace while the other is still a great way off, sends. 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